2021年2月21日日曜日

儚さ 10

武士道の話を「注)」に格下げするのはいいアイデアだと思った。あまり分析と関係ないし。 

3

武士道に見られる死生観

 禅の思想が死生観と最も顕著な形で結びついていたのがいわゆる武士道の倫理である。武士道については、1900年の新渡戸稲造の英文による紹介が広く知られている。(Bushido:The Soul of Japan)。新渡戸はそのBushidoの中で、武士道の由来は禅であるとしたうえで、その武士道の精神を次のようにまとめる。「それは運命を冷静に受け止め、避けられぬことに静かに服し、危険や悲惨な出来事に対して禁欲的に心を安定させ、生を軽蔑し、死を身近に感じることである。」いいねえ!

It furnished a sense of calm trust in Fate, a quiet submission to the inevitable, that stoic composure in sight of danger or calamity, that disdain of life and friendliness with death.

 このような武士の死生観は最も直接的に表したものとして葉隠を紹介しよう。

Hagakure is a well-known spiritual and practical guide for Samurai warriors, written by an  eighteenth-century samurai, Yamamoto Tsunetomo in the Nabeshima clan in Japan. The book dictates how samurai were expected to conduct themselves, how they were to live and die. While Hagakure was for many years kept only to warrior vassals of the Nabeshima clan, it later came to be popularized as a fundamental textbook of samurai thought. The text illuminates the concept of bushido (the Way of the Warrior), including living and dying for bravery and honor which is the essense of Hagakure. (William Scott Wilson has selected and translated here three hundred of the most representative of those texts to create an accessible distillation of this guide for samurai. (The Book of the SamuraiAnalects of Nabeshima or Hagakure Analects)  In the famous opening of the text, the author refers to bushido asthe Way of death,a description that has been interpreted in variously nuanced way, was even used as a way of rationalizing self-sacrificial war spirit. It is to note, however, bushido as depicted by Tsunetomo was under the influence of Zen Buddhism, especially to its concept of muga, the denial or the “death” of the ego.

Yamamoto Tsunetomo (2012) Hagakure: Book of the Samurai. Shambhala  Translation