2018年11月9日金曜日

不可知性について 4

It is not a simple coincidence that so many major figures in psychoanalysis discuss the issue of unknown and unwritten. In his recent paper, Dr.A  discusses that Wittgenstein suggests that “the unwritten is more important, which appears to be the opposite of Freud’s preference in “talking cure”. I consider that this type of silence is what can be called “silence out of owe”. We keep silence to whatever is unknowable and untouchable. Our silence is to give it respect. Winnicott’s notion of “incommunicado” is of this sort.
Then Dr.A relates to the issue of Freud’s avoidance of the topic of dissociation. Freud’s avoidance of the topic of dissociation appear to be paradoxically indicating to his great concern of what is unspeakable, an issue so sensitive to him that he needed to use denial as a defense mechanism to keep it at bay.   
Freud’s vehement opposition and denial reminds me of that he showed to Ferenczi when the latter tried to express his view in the paper “Confusion of Tongue” which is quite reminiscent of what Freud was arguing more than 30 years ago before his abandonment of seduction theory. While Freud believed in the trauma histories of hysterical patients that he was treating, he suddenly began to argue that these were products of fantasy that his patients were producing due to their sexual own infantile sexuality.
What Dr.A’s article makes me wonder is whether it is deal with the issue of trauma and dissociation without having a real understanding about what the Freud-Ferenczi was about. Otherwise we are right on the track of Freud’s tradition while accepting Frenczi’s idea that Freud was so much opposed to.
Then Dr.A discussed how much we are inclined to keep silence to what is traumatic. Here we are dealing with another type of silence. Which is the silence out of fear and pain. When something painful is there in our mind, we also keep it.
What Dr.A is suggesting, I believe, that the analyst’s mission is even more complex if we take into consideration the traumatic view. A patient keeps silence and the analyst might feel that there is something is going on. How do we know how to proceed? To not to ask what is going on might be a way of giving respect to what is not mentioned, but we might be colluding with the patient about not touching something out of fear. To ask might be to bring out something that has been waiting to be open to the day light, but it can be intrusive and damaging to something unmentioned so far. This is exactly the good balance that we clinicians need to strike, perhaps with the help of our clients.