2018年9月10日月曜日

他者性の問題 15

Janet’s acumen and his “second law of dissociation”
Janet’s acumen is remarkable, that he understood the essence of dissociation so early on, as he wrote his thesis in 1887 (Dell, 2009). Janet proposed an idea that he calls second law of dissociation” and asserts that when dissociation occurs,” the unity of the primary personality remains unchanged; nothing breaks away, nothing is split off. Instead, dissociated experiences … were always, from the instant of their occurrence, assigned to, and associated with the second system within.”(Dell, 2009. p.716) His statement is quite amazing as he is not really talking about the splitting of consciousness. The second system (and off course he acknowledges that there can be more than two, (Dell, p. 717.) that we call PP is created de nouveau as “nothing breaks away.” Dells points out a very important point, that due to this conviction, Janet was totally opposed to Freud’s notion of unconscious, as he believes that all psychological acts require consciousness (p.716). Instead, I believe that Janet’s belief gives us some insight into why Freud could not even accept the idea of splitting of consciousness. He never came to believe that a part of the mind is broken away and form another conscious. It should still stay within his/her mind somewhere, that he named unconscious. Paradoxically enough, Freud and Janet might have been agreeing with each other on a point; a mind does not usually split into pieces, like tearing off a block of clay into pieces. This might lead to an essential question. For this reason, perhaps, Janet used the term “doubling of consciousness” (dédoublement de conscience) in the sense of multiplicity while “double” has two meaning. Obviously,Janet use the term “double” in the sense of multiplication.
It is to note that Janet’s view of the “second law” invites some criticism, especially by those who give some credit to Freud’s view of splitting of consciousness. Freud thought that it is “an active struggling on the part of the two psychical groupings against each other” (Freud, 1910, pp.25-26). In contrast, in Janet's view the real and active splitting never really occurs as in his belief, the material that falls into the subconscious never entered the primary consciousness in the first place (Dell, D book, p.733).  Dell (733) states that clinical data occasionally confronts Jane’s view as in some cases, parts of the personal conscious are actually split off. He gives an example of a traumatic event in which some closely related events that had unquestionably been experienced by the person happens to be taken away into the second trauma-based conscious (or PP). The modern study of trauma indicates some insight into this type of phenomena. When a trauma occurs, our brain would recruit a more primitive neural circuit where death-feigning dissociative process dominates (Porges, 2011). Where new system that Janet calls “subconscious” gets activated and process the information whereas the “primary conscious” shuts off.
Porges, W. S (2011) The Polyvagal Theory. W.W. Norton & Company, New York USA
In these circumstances, the memories which have not be consolidated into a long term memory could get registered to either the first or the second (or both) system. Janet’s “second law” appears to be still tenable of memories of an experience which might be settled in the first system would end up being in the second system during these chaotic and confused state of mind.

でも結局意識のスプリッティングってどういうことなんだ? 考えれば考えるほどわからなくなる。