エディテージ(英語ネイティブチェックサービス)で直してもらった抄録。ちょっと直されている。代金は2350円だった。
Relational stress inJapan –
underside of Amaé
Relational stress in
The nature of
interpersonal relationship in Japan
has been described as shame-prone (Benedict) or amaé-based (Doi) etc. In the
past, this author described it in terms of interpersonal sensitiveness and
passivity among Japanese people. One issue that has not been touched on in
these discussions was the negative aspect of Japanese way of communicating with
each other. Japanese analyst Okonogi called that aspect “others-oriented” :an
individual is very keen and sensitive to what others think, especially what
others expect of him. Japanese people are using their “social skin” to perceive
each other’s expectation on them (Tatara) in order to function harmoniously in
the society. This might create a very stressful relationship in some cases
where incessant mutual mind reading is required to maintain his or her social
life. Some Japanese people have an eye-opening experience when they go abroad
and are exposed to different cultures where they find that they no longer need
to read what others expect of them, as others do not have that type of
relational pattern at all. The author then discusses that mutual mind-reading
is in fact, one of the tantamount factors, not only amaé–based relationship,
but early mother-child dyad across the cultures. The notion of “passive-object
love” proposed by Ferenczi and Balint clearly indicates this point. However,
although mutual mind-reading could go on to exist to some extent in a healthy
manner after childhood depending on relationship and social context, it can
sometimes get out of control. If a mother’s amaé wish becomes too strong, as in
cases of spoiling mothers, the mother-child relationship gets into a
unidirectional and demanding relationship where no true amaé-based relationship
is achieved. The author is especially concerned about some mother-daughter
relationship in Japan ,
where excessive mutual mind reading would induce a type of master-slave
relationship. In a worst case, the mother might end up reading what is not there in the child’s mind. The
message like “I know you are anxious to be alone” might be perceived by the
child like a fact, even if the child is not really anxious. Thus excessive
mind-reading might end up being thought-implanting,
creating a highly traumatic and “dissociogenic” (Okano) relationship.